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For more information see, http://dublincore.org/documents/dces/."],["elementContainer",["element",{"elementId":"50"},["name","Title"],["description","A name given to the resource"],["elementTextContainer",["elementText",{"elementTextId":"85984"},["text","Leadership in a Global Context"]]]],["element",{"elementId":"40"},["name","Date"],["description","A point or period of time associated with an event in the lifecycle of the resource"],["elementTextContainer",["elementText",{"elementTextId":"85985"},["text","2002 (Spring)"]]]],["element",{"elementId":"41"},["name","Description"],["description","An account of the resource"],["elementTextContainer",["elementText",{"elementTextId":"85986"},["text","Article from the Journal of Business Inquiry Published since 2002, The Journal of Business Inquiry (JBI) is a refereed journal that provides a forum for scholarly research in economics and finance that is clearly applicable to business and related public policy issues. Published by Utah Valley University, Woodbury School of Business.<br /><br /> <details style=\"border: 1px solid #ccc; padding: 10px; border-radius: 5px;\"> <summary style=\"cursor: pointer; font-weight: bold;\">Transcript</summary>\r\n<p style=\"margin-top: 10px;\">Leadership in a Global Context<br />By Dr. J. Bonner Ritchie*<br />Scholars and organizational participants<br />have regarded leadership as the most important, most<br />studied. and least understood variable in the complex<br />world of organizational dynamics in business,<br />government, religion, military, education, family, or<br />voluntary organizations. Considering the pervasive<br />role of leadership, the increasing visibility and public<br />scrutiny of leaders, the short tenure of so many<br />leaders in the business sector, and the call in the<br />public media for real leaders to step forward,<br />reexamining this mystical topic seems appropriate.<br />While my primary focus is about leadership<br />in general, 1 will cite examples from different<br />contexts, especially the Middle East. Personal<br />experience as a visiting professor and consultant with<br />educational, governmental and business organizations<br />in Palestine, Israel, Jordan, and Egypt provides this<br />perspective. Leaders are changing frequently in that<br />part of the world, and the conditions under which<br />they must lead are always challenging.<br />As we explore the definition, meaning, and<br />application ofleadership concepts, it is important to<br />note that I am not proposing a universal set of<br />leadership principles. Different strategies and<br />techniques, which may be appropriate in one context<br />and not in another, exist. Different leaders<br />successfully use very different approaches in similar<br />situations. Yet other examples of people using the<br />same approach in different settings may result in<br />failures.<br />The reasons for this difference of outcomes<br />are simple, even if the solution is complex.<br />Situations, people, culture, tasks, skills, and goals are<br />all very diverse; and the right match-up of leadership<br />behavior with the situation involves a subtle<br />multivariate matrix. Perspectives that provide a<br />different way of thinking about the phenomenon and<br />may help in understanding leadership and in<br />accepting responsibility for becoming better leaders<br />include the following framework considerations:<br />Leadership Is about People<br />A classic cartoon portrays an executive<br />coming home after a hard and discouraging day.<br />Clearly frustrated with lack of performance by the<br />employees of the organization, he says, \"I've fired<br />them all, all 2,437 of them. I'm gonna go it alone.\"<br />have found this to be the attitude of too may managers<br />26<br />and people in general- th,e idea that they would have<br />a wonderful life if it just were not for the people.<br />Some professors say, \"Beiing a university professor<br />would be a great job if it were not for the students.\"<br />Both professors and managers are missing<br />something very simple amd very critical in that<br />analysis. Missing is wh~,t teaching and leadership<br />are all about-developing people. Such people also<br />say, ''1fyou want a job done right, do it yourself.\"<br />\"Doing it alone\" is a formula for failure for any<br />leader. The people are tlae only reason for the job.<br />That's what leaders do-they work with, support,<br />inspire and develop people. You don't lead money<br />or machines. You manage these things, but you lead<br />people.<br />King Hussein of Jordan illustrated this<br />point. His wife, Queen Noor, was asked to explain<br />the leadership secret of the King. She answered,<br />\"His Majesty knows all the important people; but he<br />also knows all the unimportant people.\" By<br />\"unimportant\" she meant those who were not in<br />formal positions of power or influence. Knowing the<br />important people is an obvious characteristic of<br />successful leaders, but knowing and relating to the<br />people who are not so visible is a special art that<br />creates enormous power.<br />Leadership Is Action<br />ln a Peanuts cartoon Lucy asks Linus what<br />love is. After Linus giv,es a careful theoretical<br />definition, Lucy says, \"On paper he's great.\" Many<br />people are great leaders on paper but are not very<br />good on the ground-not very good in dealing with<br />real humans; they're only good in talking and<br />writing about leadership. When I was an Army<br />officer in Germany marny years ago, we had a young<br />lieutenant who was \"gu1ng-ho\" and reaJly looked the<br />part. The commander writing bis efficiency report<br />said, \"Lieutenant Black is an exceptjonal officer. He<br />has all the characteristics of a good leader; his only<br />problem is that he can't get the troops to do what he<br />wants them to do.\" What the commander was really<br />saying, of course, is that the lieutenant only looked<br />good (his uniform was dean and pressed, his shoes<br />shined, and his hair cut); but he did not know bow<br />to support or influence members of bis platoon. Be<br />suspicious of those who offer a facade, who look the<br />part or talk a good line without the substance. The<br />only value, the only tes1t of leadership is what<br />UVSC SCHOOL OF BUSINESS JOURNAL- SPRING 2002<br />happens on the ground-what happens to the<br />people-how their values are chang,ed, how their<br />behavior is in fluenced, and how results are obtained.<br />Leadership Is Looking at Things from Many<br />Perspectives-Developing New Paradigms<br />Most people look at life from their own<br />perspective. Leaders must make an effort to<br />understand the perspectives ofthos:e who are in need<br />of sensitive and effective leadership. Leaders seldom<br />understand completely how others see things- but<br />having multiple perspectives allows the leader to<br />approximate such a view. lf peopl1e feel the leader is<br />really trying to see things from their perspective, they<br />will be more willing to listen and follow.<br />To understand more, visu:alize a pyramid to<br />represent an organization. Normallly the pyramid has<br />the apex at the top, as in an organization chart with<br />the boss at the top. But, looking at the pyramid with<br />the apex at the bottom rather than the top suggests a<br />different paradigm that can be instructive. With the<br />apex at the top, the leader is seen a1s in a commandand-<br />control position with respect to the rest of the<br />organization. While control is not always bad, of<br />course, an alternate leadership-relationship dimension<br />illustrates how powerful top-down control can be.<br />With the apex at the bottom, the leader is seen<br />supporting the organization rather than controlling<br />from the top.<br />In this configuration, the leader's role is to<br />understand the needs, strengths, and weaknesses of<br />the people and then take whatever action is needed to<br />prepare the people to accomplish tli:le task. Such<br />understanding may include training, disciplining,<br />changing rewards, providing infonmation, giving<br />encouragement, and restructuring the organization.<br />The point is simply to align the vairious aspects of the<br />organization in order to be more effective. Often the<br />view from the bottom is much more helpful than the<br />view from the top in attaining this insight.<br />While J am not suggesting we do away with<br />management, I am suggesting we emphasize<br />leadership. We need both in the a1ppropriate<br />functions. Controlling (managing) money, inventory,<br />facilities, information, etc., is cruc.ial; but, at the<br />same time, there is a greater need 1to support and<br />develop people (leadership) to become managers.<br />UVSC SCHOOL OF BUSINESS JOURNAL-SPRING 2002<br />Leadership Is Not for the Purpose oflocreasing<br />Personal Power<br />While personal power may help people and<br />organizations become more effecti ve. such power<br />needs to be seen as a means, not as a personal end.<br />Personal power is often a tempting leadership<br />strategy to see just how much you can influence<br />others to agree with you or to obey you. Often this is<br />only a test of the leader's power at the expense of the<br />needs of the people or organization. Simply<br />imposing your will is usually evidence of leadership<br />fa ilure. And, if you have to resort to violence in<br />order to save the orgainization (such as police actiion<br />or war), you must ask where leadership fai led. \\~o<br />created the situation where human dignity was not<br />respected or where people were exploited? Whern an<br />evil leader abuses people, force against that leade,r<br />must be used in order to restore justice and freedom.<br />But, somewhere leadership failed.<br />In the fragile peace process between the<br />Israelis and Palestinians, when negotiations go well,<br />we talk about the vision and courage of leaders. On<br />the other hand, when the process fails, we blame the<br />leaders-so often we impute that the leaders are n,ot<br />serving the best interest of their people.<br />Leadership is not a game on an<br />organizational playground. So often the personal<br />competition for position influences leaders to try to<br />win even at the expense of organizational<br />performance. Leaders rationalize that they are<br />serving the organization's best interest, but the<br />motive is more likely the arrogance of power.<br />Leadership Is Personal Growth and Change<br />Calvin states in a Calvin and Hobbs cartoon<br />that he \"thrives on change.\" When Hobbs<br />challenges him with evidence of his own rigidity, he<br />replies, ''I thrive on making other people change .. \"<br />Many people define their job or goal in life as<br />making other people change. While there may be a<br />noble objective in this position, if the criterion is<br />truly helping others to make their lives better, there<br />is also great danger. The question is whether the<br />change is in the general interest of the people and<br />organization, or just in the leader's self-interest.<br />When a leader defines and demonstrates a<br />commitment to personal growth and development,<br />people see a role model for improvement rather than<br />a manipulative effort. With the pace of expanding<br />knowledge and continually changing environments,<br />27<br />leaders must develop a ''learning organizational<br />culture' ' for themselves and also for organization<br />members. A learning organization however, must<br />not be forced. A culture needs to encourage and<br />reward honest and productive learning and<br />development. When leaders feel \"somebody else<br />needs to change\" in order to make the organization<br />better, the leader is trapped in the role rather that<br />making the role serve the people. Every day the<br />leader needs to be better than yesterday- to do<br />something more creatively or efficiently than<br />yesterday and permit others in the organization to do<br />the same.<br />Leadership Is Learning from Others<br />All of us need different vantage points in<br />order to see the situation (and ourselves) more clearly.<br />While our view will never be completely objective, we<br />can at least approximate a more objective perspective<br />as we learn from others. As we ask them how they<br />see us and how they see the situation, we acquire this<br />perspective. No leader can adequately observe the<br />world alone-the organization, the environment, the<br />people, and the task are aU so complex and dynamic<br />that multiple inputs are essential.<br />The \"Great Man Theory\" of leadership-a<br />concept based on the assumption that organizations<br />needs a charismatic \"great man\" who performs all the<br />essentiaJ leadership functions-is inadequate in a<br />modem organjzation. Great leaders illustrate this<br />role-religious, military, political, and business-with<br />the assumption that conditions today are similar; but<br />conditions today are different. While we certainly<br />have impressive leaders today, more likely the leaders<br />are strong supporters of, and dependent on, the inputs<br />and creativity of many others. At the very least, we<br />all need another person that says, \"Did you ever think<br />of that?\" \"Are you sure you have the relevant facts?\"<br />So we find another vantage point or see through<br />someone's eyes in order to understand the<br />organization from a fresh perspective.<br />Leadership and Maps<br />Leadership is a map. Use a map with south<br />at the top as an illustration of the role of leadership.<br />Consider the hypothesis that your ability to be a good<br />leader is correlated with your ability to draw the map<br />with south at the top and NOT call it upside-down.<br />Different messages come for this illustration. We<br />must look at the organization differently. Individuals<br />look at the map from their own perspective; and every<br />perspective includes the bias of the map maker, the<br />people whose area is included in the map, and those<br />who use the map.<br />28<br />Each paradigm is idiosyncratic. Individuals<br />have a view of an organization that is influenced or<br />limited by something in their experience, their<br />theories, their perspective, their knowledge, their<br />intellectual ability, their race, their gender, their<br />religion, and their political or social background. A<br />\"revised\" map shows a fascinating bias that I hadn't<br />fully considered until someone showed me a map of<br />the Americas with south at the top. At first, my<br />reaction was one of interest, curiosity, and fun; but<br />my perspective was expanded considerably when a<br />group of executives from South America applauded<br />the·map. Why does someone applaud a map? I<br />realized that alJ maps have a point of reference-a<br />certain projection that is never absolutely and<br />universally accurate. The map is not the territory- it<br />is never real because the map is aJways an<br />abstraction and is always contrived.<br />In the same way, leaders who only look at<br />the organization from their own point of view, using<br />their own maps will create a small, or perhaps a<br />very large, distortion. Leaders need to look from the<br />point of view of the people who really do the<br />work-the assembly line, the student in the class, the<br />citizen in the country, or the member of the<br />religious or political group. So, you need to be able<br />to draw the map with south at the top. Talk to<br />people who articulate a \"Southern Perspective.\" The<br />views of those living south of the equator are<br />superior. Their assumptions about north and what<br />those in the North think about them is an important<br />part of a revised view of the world and<br />organizations. The same analogy can be used for an<br />organizational chart.<br />Another geographical perspective results<br />from my spending a lot of time in what we generaJly<br />call the Middle East. As we move from West to East<br />through that part of the world, we use the terms<br />\"Near-, Middle-, and Far-East.\" Some people in<br />those regions do not like being referenced by how far<br />they are from somewhere or which direction they are<br />from. (i.e., where they live compared to Western<br />Europe). While most people do not feel that Middle<br />East is a pejorative term, a more precise and accurate<br />term in describing different racial, religious, or<br />national groups is really appreciated. The<br />appropriateness and power of\"Palestinian,\"<br />\"Jordanian,\" \"Arab,\" ''Israeli,\" \"Jew,\" \"Muslim,\"<br />and \"Christian Arab\" when used in the right context<br />is an important part of building a constructive<br />relationship. A powerful leadership perspective<br />involves identifying people by who they really are<br />and not what they are called. Assuming, often by<br />UVSC SCHOOL OF BUSINESS JOURNAL- SPRING 2002<br />default, that one particular perspective is the one<br />everyone ought to have--and if they don't they are<br />either uninformed, evil, or just being difficult--is not<br />correct.<br />Leadership Is Often Painful, and Often Fun<br />An upper-level manager stated that, for him,<br />the biggest challenge of leadership is the \"bad news\"<br />responsibility. The process of giving honest, negative<br />feedback, including termination, creates a great deal<br />of pain. The decisions that must be made, the ethical<br />dilemmas that must be resolved, the people who must<br />be disciplined, and the many lives that are affected,<br />will inevitably cause a leader to struggle with values,<br />conscience, and strategy. Leadership is a very<br />difficult, demanding, and costly responsibility.<br />On the other hand, as many leaders have<br />learned (parents, for example) there is clearly a time<br />where leadership can, and should be, a great deal of<br />fun. Making organizations effective, helping people<br />grow, enjoying the success of others, and solving<br />difficult problems is very rewarding and fun. But,<br />the fun usually comes after much bard work-even<br />pain.<br />Leadership and Metaphors<br />[n many respects leaders are philosophers.<br />Leaders identify and teach culture, values, and vision;<br />and leaders use metaphors to accomplish this. Bad<br />leaders teach people to be selfish and racist; but good<br />leaders teach people how to be just, fair, and<br />competent- and how to build a better future. I learned<br />the power of metaphors in this process when I was<br />working with the Palestinian leadership in<br />preparation for the Oslo negotiations with Israel.<br />Suha Arafat, recently married to Yassir Arafat, said<br />that since the 1960s Yassir bad been married to the<br />PLO. ''Now,\" she said, \"he is married to me. And,<br />we are going to have children. Our children must<br />grow up in peace in Palestine. Therefore, it is time to<br />get on with the peace process.\" The power of this<br />metaphor-children- is that it creates a transcendent<br />value system. She was referring to literal children<br />(her first child, Zahwa, was born six months later),<br />but the metaphor focuses us on the future. Leaders<br />need to build a better world for the children. When<br />Rabin and Arafat signed the Oslo Accords at the<br />White House, they both evoked the symbol or<br />metaphor of children needing and deserving peace.<br />Metaphors are ennobling. Family, nature,<br />religious, and artistic metaphors can all evoke<br />positive values; but, we need to avoid those that<br />UVSC SCHOOL OF BUSINESS JOURNAL - SPRING 2002<br />employ fighting and vengeance-those that create<br />unnecessary hosti lity, hate, or intolerance for others<br />who may be different. In this process, leaders create<br />organizational culture; and, conversely, they destroy<br />bad cultures. Leaders,;fail when they who play on<br />historical animosities or fan the flames of intolerance<br />by demeaning or belittling others in order to enhance<br />their own power. When little communication and<br />tolerance occur, it takes a leader with courage to<br />play a transcendent role. Sometimes a martyr's<br />reward comes to those who try. We look at people<br />like Sadat and Rabin who overcame decades of<br />conflict in order to pursue peace but died at the<br />hands of intolerant zealots. Children are so often the<br />victims of adult power, intransigence, and bias.<br />Using the symbol of children to encourage the peace<br />process was an original motive, and I am confident<br />it will be a major force in bringing the parties back<br />to the negotiating table.<br />Conclusions<br />As a personal challenge, each ofus might<br />ask how we can become better leaders ourselves or<br />how we can help others become more effective in<br />their leadership roles. In this process, while there<br />are no simple secrets or gimmicks, I have suggested<br />some perspectives that, if carefully considered, could<br />help us think through the complex process. A<br />desperate need exists in our modern world for<br />leaders who can provide a higher vision- leaders who<br />can help organizations and people achieve their<br />noble aspirations. By asking better questions,<br />listening to appropriate people, articulating dreams,<br />developing workable strategies, and educating our<br />efforts to support rather than contro.l others, we can<br />move closer to the kind of organization, country, or<br />family that will make the world a better place.<br />*Dr. J. 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The magazine was published three times annually and sent to UVU alumni and community members. Production of UVU Magazine was discontinued as of 2020. Captured by Archive-it, 2023-10-19.<br /><br /> <details style=\"border: 1px solid #ccc; padding: 10px; border-radius: 5px;\"> <summary style=\"cursor: pointer; font-weight: bold;\">Transcript</summary>\r\n<p style=\"margin-top: 10px;\">8<br />a former student’s musings on the legacy of<br />j. bonner ritchie at uvu and beyond<br />VERBATIM<br />FA L L 2 0 1 2 | V E R B AT I M<br />LESSONS LEARNED<br />9<br />y first encounter with my<br />lifelong teacher was humiliating. In a graduate<br />class in 1985, Bonner Ritchie read one of “the<br />better student papers” in class. Without identifying<br />the author, he described the paper’s<br />logic and both publically praised and took issue<br />with the student author. The room of competitive<br />business students quickly filled with envy.<br />“Who was he talking about?”<br />Bonner turned to me, and I had to admit<br />before my mocking peers that I had written<br />the paper in a rush weeks ago and then forgotten<br />about it. My \"almost\" moment in the<br />sun collapsed into humiliation.<br />But that moment has lead to a friendship<br />and mentorship that has lasted more than<br />25 years. Bonner hired me to teach at BYU<br />and at UVU. Later, as department chair, I<br />hired him out of his second retirement to<br />teach at UVU. We have traveled, consulted,<br />written and taught together. My youngest<br />son’s middle name is Bonner.<br />As I teach and talk in different venues,<br />I sometimes hear Bonner’s words in my<br />voice. These “Bonnerisms” include:<br />“Be more than a student. Be<br />a scholar.”<br />Bonner quickly distinguishes between<br />a “grade-getting student” and a “learning<br />scholar” in his class. To Bonner, learning is a<br />sacred activity. Students, in one definition,<br />turn the part of the responsibility of learning<br />over to the teacher. They ask what to<br />read, what they should know and how they<br />should do their assignments. Scholars learn<br />by exploring. They define their own path<br />and set their own direction.<br />“make a proposal.”<br />With the freedom to learn comes the<br />responsibility to innovate. Many student<br />scholars have to learn quickly that Bonner<br />expects them to clearly define a learning<br />path, create criteria and justify their efforts.<br />He often floods the room with feedback, as<br />he did on my first encounter.<br />“things are managed.<br />people are led.”<br />I have heard Bonner, as an advisor to literally<br />hundreds of business and political leaders,<br />help them distinguish between leading<br />people and managing things. “Things need<br />to be managed,” he would say. “Budgets, inventory,<br />supply chains need to be managed.<br />But the work of leaders is with people.”<br />“every decision is an<br />ethical decision.”<br />For Bonner, there is no shade where you<br />can stand outside of the bright rays of ethical<br />values. Choices are not easy. They often include<br />choosing between the needs or rights of<br />an individual and the long-term health of the<br />organization. Bonner would often say, “Organizations<br />do not have ethics. People do.”<br />“organizations are<br />corrupting.”<br />It seems harsh, but organizations blind<br />us. In preserving organizations, leaders often<br />are corrupted by power and become<br />willing to hurt individuals for the sake of order.<br />This is a persistent force in most organizations,<br />even churches and universities.<br />“you see the future<br />in children.”<br />Bonner often tells the story of being asked<br />to consult with the Palestinian leadership<br />prior to the Oslo Summit in 1992. After long<br />nights of debate between the various factions<br />and leaders preparing to meet with<br />the Israelis, Yasser Arafat turned to Bonner.<br />Bonner took from his bag a pile of pictures,<br />taken by his wife, Lois Ritchie, of Palestinian<br />children. As the group looked at the<br />pictures of children, the mood shifted and<br />the future of peace became clear. The Oslo<br />effort not only won a Nobel Peace Prize for<br />the leaders involved, but was also the last<br />serious effort to bring peace to that region.<br />I have seen Bonner use those same pictures<br />with business leaders and students to<br />the same effect. The future is always in children,<br />and it is always in learning.<br />SCOTT HAMMOND IS AN ASSOCIATE PROFESSOR OF<br />BUSINESS MANAGEMENT AT UVU AND A NATIONALLY<br />RENOWNED CONSULTANT AND SPEAKER.<br />editor’s note:<br />the following was written by a former student of J. Bonner ritchie's as a tribute to the retiring academic titan. in<br />a career spanning four decades, ritchie built a reputation as one of the world’s great thinkers on matters of organizational<br />behavior and conflict resolution. ritchie spent a combined 33 years on the faculty at the university<br />of michigan and Byu. While at Byu, ritchie worked directly with israelis and palestinians to change long-held<br />paradigms and effect a lasting compromise between the sparring groups. in 2001, ritchie came out of retirement<br />to help build uvu’s Woodbury school of Business, which is now the largest business school in the utah system of<br />higher education. many of uvu’s administrators and faculty, including the author of this article, can trace their academic<br />history through ritchie’s teachings in leadership, conflict resolution and organizational philosophy. ritchie<br />gave his symbolic last lecture in the spring of 2012 before retiring again — this time, for good.<br />BY SCOTT HAMMOND<br />PHOTO BY JACOB SCOTT</p>\r\n</details>"]]]],["element",{"elementId":"48"},["name","Source"],["description","A related resource from which the described resource is derived"],["elementTextContainer",["elementText",{"elementTextId":"86027"},["text","<a href=\"https://wayback.archive-it.org/3545/20231019045246/https://www.uvu.edu/news/magazine/docs/archive/2012fall.pdf#page=10\" title=\"Link to Resource\">https://wayback.archive-it.org/3545/20231019045246/https://www.uvu.edu/news/magazine/docs/archive/2012fall.pdf#page=10</a>"]]]]]]]],["item",{"itemId":"4336","public":"1","featured":"0"},["fileContainer",["file",{"fileId":"7958"},["src","https://omeka.uvu.edu/files/original/9a0c1b82c03f36dc0da848bd4bd3bea0.jpg"],["authentication","6f89b1ae3ee13b83d8a33539a0453ced"]]],["collection",{"collectionId":"38"},["elementSetContainer",["elementSet",{"elementSetId":"1"},["name","Dublin Core"],["description","The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. 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